Reflections on conflict

By Will Goldsmith, Head of Bedales

n Monday we held our first face-to-face Jaw since September and my first since becoming permanent Head. It was a very special moment for us as it marked, hopefully, a shift away from many of the restrictions we’ve had to put up with. It’s two years now since the pandemic started and, while it’s not over yet, we’re definitely moving into a different phase. I spoke to students about two things – why Jaws are so important here at Bedales and about how we as a community respond to conflict – which I will share with you here.
 
Jaw at Bedales is the equivalent to ‘chapel’ that happens in schools with a religious foundation. Our school was founded deliberately without one, not because the founders were not religious themselves (Badley was a very committed Christian) but because they did not believe anyone should be forced to attend a specific religious ceremony at school. However, that does not make us an amoral school – far from it. One of our founding principles, ‘Work of Each for Weal of All’, is not dissimilar to the Christian commandment: “thou shall love thy neighbour as thyself”. It reminds us that, in living as a community of learners, our collective endeavours should contribute to more than just our own individual advancement.
 
In talking of community, of being together, Jaw is a time when we regularly come together to reflect on specific ideas, moral dilemmas or powerful issues that impact on our lives. It is an important moment for us to reflect more carefully than we sometimes do, to find perhaps a stillness that we normally struggle to achieve. Doing so together is a sign of our solidarity with each other, the support we give to one another in response to some joyful experiences as human beings, as well as more challenging ones. We then finish with the famous handshake (or bow, namaste or fist bump), where we take a moment to properly acknowledge each other’s existence. To connect in a way that says we exist, we recognise each other as fellow travellers on the journey of life. All of these things hold us together and, as we’ve not been able to do this for the past two years, it has placed strains on our community. So now we can do it again, I am feeling very hopeful that we will all benefit from this.
 
This brings me on to my second topic which is, perhaps, the opposite of community – conflict. I’m sure all of you will be aware of the current conflict in Ukraine. I don’t want to dwell too much on what is a disturbing and fast-moving situation. I know that there are people in our community directly affected by this and it is upsetting to see horrific images of war in Europe once more.
 
Instead, I’d like to remind you more broadly of the way Bedales has responded to times of war in the past, but also what our approach to conflict on any level should be. 
 
Conflict is as much part of being human as community, so the idea that we can live our lives while avoiding any friction with those around us is naïve. A finite amount of resources, different levels of comfort and security, and comparisons we make between us will inevitably lead to times when we disagree, when we feel angry towards each other and when that might even spill over into a fight. War is the ultimate dividing force we humans have – where one group of people decide another is ‘the enemy’ and that we want to kill them or at least control them by force. As an act, it is one of the most horrific things we can do but should be avoided at all costs. You may have seen the hundreds of thousands of people across the world protesting against the war this weekend, you may even have been amongst them. 
 
Bedales has a strong tradition of being horrified by war, building a library as war memorial, choosing not to have a Combined Cadet Force like other schools and emphasising in both of the World Wars from the last century, our bonds with people on the other side, knowing that students of the school ended up fighting against each other because of accidents of birth and geography. In doing so, we make a strong statement about war and conflict, and it is one the endures today.
 
Whatever the outcome of the Russian invasion of Ukraine, I’d like you to remember that we should always do everything in our power to resolve conflict wherever we find it, whether as national leaders or private individuals. You may not be making decisions about what this or other countries do in the face of conflict but at least some of you may well end up in that position later in life and the lessons you learn here, the habits you develop and the actions you take will shape who you are when you go out into the world. 
 
So I have two messages to finish with – firstly, remember conflict is inevitable for human beings. There will always be times in any community (including this one) where we won’t get on, where we might want to hurt someone or show our anger. Knowing and accepting that we have that capacity within us is an important lesson in life. Secondly, however, you should also know that there are ways to deal with that anger, that pain, that aggression which don’t lead to escalation that leads to war or fighting. While many leaders past and present have clearly not learned this or valued it, you should know that learning is at the core of peace – learning about each other so that we can empathise with how people feel; learning about history so that we can see what mistakes have been made in the past and how people have reacted in similar situations; learning about ourselves so that we can spot the signs of anger or even violence early enough to walk away; learning how to listen to others rather than just to say what we think.
 
So, as we start this second half of term, remember that in investing energy into your education, in and out of the classroom, you are hopefully on the path to making this world a more peaceful place. As you file past your teachers on your way out, see the handshake (literally or symbolically) as a sign of peace.

The ethics of buying a smartphone

By Clare Jarmy, Acting Deputy Head (Academic)

In Jaw this week, I spoke about the ethics of buying smartphones. Having recently broken my own phone, I described the dilemma I faced when I came to replacing it. I talked about an event I attended here at Bedales a few years ago, where former Head of BBC News James Harding explained that most of the cobalt found in lithium-ion batteries – the rechargeable batteries found in all smartphones – is mined in the Democratic Republic of the Congo (DRC), where men, women and children endure dangerous and unhealthy conditions to source the element for mobile devices. This essentially means that quite a lot of us carry around with us in our pockets something that is the product of child labour.
 
All of this had left me wondering how I can work in a school, and care for some people’s children, whilst ignoring the plight of others. That, in turn, got me thinking about an excellent book I’ve read – The Life You Can Save by Peter Singer – which argues that although we can often feel helpless to solve global issues, we actually have a moral obligation to do something, and we should really be thinking of these global problems as our problems. If we wouldn’t think twice about rescuing a child drowning in a pond immediately in front of us, why are we reluctant to do our bit to help children in danger several thousand miles away? For me, it felt disingenuous to live a life based around caring for children, whilst ignoring other children, just because they’re far away.
 
I also touched upon other important issues to consider, such as the sustainability of resources used to produce smartphones, and widespread concerns about the working conditions and pay of those producing them. Use of smartphones has risen exponentially over the last few years, and as they become a staple of everyday life and use continues to rise, the ethical impact of what we do with smartphones will become more significant.
 
I asked students to consider the ethical weight of their smart phone. What are they carrying in their pocket? What is the moral dilemma they should face when they think about replacing their smartphone? What can they do? Addressing the advantages and disadvantages of each, I presented a range of options, from keeping a particular handset for longer than the original contract or buying a reconditioned, second-hand phone, to buying a phone from an ethical brand, such as Freephone or Teracube, who work to ensure fairer supply chains, use recycled materials, and pay fair wages.
 
We are a long way from a perfect solution, but I hope my talk has encouraged students to start thinking about these issues and, when they next come to replace their smartphone, consider the ethical weight of the phone they choose. As for me? For Christmas, I’m going to ask for my iPhone to be repaired.

The joy of learning languages

By Christopher Grocock, Teacher of Classics

This week I had the pleasure of taking Jaw, something I have always enjoyed doing, and talking about my experience of learning languages over the 60+ years I have enjoyed doing it (I include English – we all learn at least one language of some kind, even if we don’t realise we are doing so at the time!) It was interesting to have the opportunity to reflect on this since Latin (and some Greek) have been a part of the ‘Languages’ department – and not just administrately – for the last year and a bit. This also mirrors my own experience as a linguist – I have both learned and taught ancient (dead) and modern (living) languages. They are all languages and there are similarities in the way we get to grips with them (learning) and teach them (passing them on, education) but there are many differences, too.

Doing this Jaw also gave me the challenge of trying to answer the question ‘Why bother with language?’, especially now there is Alexa and Google Translate readily available to help us out. I think there are multiple answers to that question. First, though, I admit that new languages can be a real challenge to us. You have to find ‘traction’ – ‘hooks’ so you find your footing in a new language; and you may find yourself with lots of unfamiliar shapes in the way that the new (to you) language is written. Studying ancient languages can seem very dry and dusty – the experience of the playwright Patrick MacGorain at school was that “the little grudge I bear is directed against those men who taught me the literature of Rome and Greece and England and Ireland as if they were little pieces of intricate machinery… we were so engaged in irregular verbs and peculiar declensions that we never once smelt blood or felt gristle”. He couldn’t see the wood for the trees. This is a familiar experience when you are doing ‘first steps’ in anything – but persevere, and you begin to see a more complete picture. Better still, you begin to ‘feel’ the sense of the original – to taste it, almost. As Lucy Nicholas from the King’s College London Classics department notes, when you start to immerse yourself in an original text, you get more than you can from even the best of translations; writing about Vergil, she says “he plunges us into real life, the lives of the dispossessed, the disoriented, the vanquished, the triumphant, the dying, the lovelorn. His poems don’t offer words, words, words, but blood”.

The poet Robert Frost once said that “poetry is what gets lost in translation” – though a good translation can have a musicality of its own, as Patrick Leigh Fermor found when he got into conversation with a certain Baron Reinhardt von Liphart-Ratshoff, a man of frankly alarming culture (in A Time of Gifts, pp. – the whole book is well worth a read!) Asked if it were true that the German translations of Shakespeare were as good as the original, the Baron said: “Not true at all, but it’s better than any other foreign language. Just listen!” He took down four books and read out Mark Anthony’s speech in Russian, French, Italian and German. The German had a totally different consistency from any other utterance I had heard on this journey: slow, thoughtful, clear and musical, stripped of its harshness and over-emphasis and us; and in those minutes…I understood for the first time how magnificent a language it could be.

As diverse a knowledge as that might be beyond us now – but learning a language means that the knowledge is yours, not Alexa’s or Google Translate’s. You don’t feel at a loss in the world; you know where you are because you have an idea of where you and your language, your culture, have come from. Even more, you can get into another culture ‘from the inside,’ and knowledge and understanding becomes a part of you. The critic and philosopher George Steiner sums it up very neatly: “A sentence always means more. Even a single word… It can, and usually does. Each language speaks the world in its own ways. Each edifies worlds and counter-worlds in its own mode.” In short, “The polyglot is a freer man”.

Commemorating 75 years since the liberation of Auschwitz

Holocaust-Memorial

By Clare Jarmy, Head of Able, Gifted & Talented, Oxbridge, Academic Scholars & PRE

Following Holocaust Memorial Day on 27 January, Abi Wharton and I reflected on the Shoah – a Jewish term meaning ‘the destruction’, which has been given to the atrocities committed against Jews, and others, by the Nazi regime – at Jaw on Wednesday.

Holocaust Memorial Day is especially poignant this year, as it marks 75 years since the liberation of Auschwitz, the concentration camp in Poland where 1.1 million people were murdered by the Nazis.

At Jaw, we heard about Arnold Arnold (né Schmitz), a political and religious refugee and a German Jew, who came to Bedales during the 1930s on a full bursary after his family’s assets were seized. Interestingly, in his obituary, the claim was made that Bedales was – at that time – the only school that would consider accepting a Jewish student. We are not sure what, if anything, substantiates this – Eton’s Jewish Society has already celebrated a centenary, for example. Whether or not this claim is true, the perception that Bedales was unusual in having its doors open to Jewish students is an interesting one.

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Transformative Education

By Clare Jarmy, Head of Philosophy, Religion & Ethics

An education is a transformative thing, and a great education can lead to a great transformation. Every student at Bedales is fortunate to have so many opportunities. Being part of a school like this, someone has invested in that transformation. For many, parents make this investment. Sometimes, it is grandparents. I have even known students paying their own fees out of inherited money. Others, and I was one of them, get to come to a school like this with the support of others, through bursary programmes. I can speak as one who knows: bursaries transform lives.

Patrick Derham, OBE, the Headmaster of Westminster, and formerly Rugby, knows this better than most. We were so fortunate to have him speak at Jaw on Wednesday, and the impact his talk had on students was palpable. Having, like me, been to seven schools before the age of 12, he was an ‘Ari Boy’, educated aboard the permanently moored vessel Arethusa. One day, he was asked ‘Do you know what Public School is, Derham?’ ‘No, Sir’, he replied. The school aboard the Arethusa was disbanded overnight, and he was sent off to Pangbourne College, a beneficiary of a bursary from an anonymous donor. It changed his life, giving him opportunities beyond his wildest dreams.

He took advantage of every chance, getting to Pembroke College, Cambridge, and has spent his career determined to give back. He started the celebrated Arnold (bursary) Foundation at Rugby, and from that went on to found Springboard, a national charity linking young people to places at boarding schools. He is involved with numerous other projects, all concerned with providing excellent educational opportunities to young people in difficult circumstances.

I can see why he said this was what ‘gets him out of bed in the morning’. Last year, I was thrilled and deeply moved to be asked to be a trustee of our own John Badley Foundation. Through the work of the JBF, students with backgrounds more like mine, and those much less fortunate than I was, can get to come here, and just as happens with every child, experience the transformation that comes from a great education.

For more information about the John Badley Foundation, click here.